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	<title>Comments on: QUESTIONS</title>
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	<link>http://www.peikoff.com</link>
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	<lastBuildDate>Wed, 16 May 2012 20:59:43 +0000</lastBuildDate>
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	<item>
		<title>By: Susan DeYoung</title>
		<link>http://www.peikoff.com/questions/#comment-4537</link>
		<dc:creator>Susan DeYoung</dc:creator>
		<pubDate>Wed, 16 May 2012 20:59:43 +0000</pubDate>
		<guid isPermaLink="false">http://www.peikoff.com/?page_id=101#comment-4537</guid>
		<description>RE:  &quot;To save the world is the
 simplest thing in the world.
 All one has to do is think.&quot;

- Leonard Peikoff

If it is so simple why haven&#039;t accomplished you it?  You said this first at least 15 years ago.   </description>
		<content:encoded><![CDATA[<p>RE:  &#8220;To save the world is the<br />
 simplest thing in the world.<br />
 All one has to do is think.&#8221;</p>
<p>- Leonard Peikoff</p>
<p>If it is so simple why haven&#8217;t accomplished you it?  You said this first at least 15 years ago.</p>
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	<item>
		<title>By: Justin Wisniewski</title>
		<link>http://www.peikoff.com/questions/#comment-4535</link>
		<dc:creator>Justin Wisniewski</dc:creator>
		<pubDate>Wed, 16 May 2012 18:21:35 +0000</pubDate>
		<guid isPermaLink="false">http://www.peikoff.com/?page_id=101#comment-4535</guid>
		<description>Did Toohey have low self-esteem?</description>
		<content:encoded><![CDATA[<p>Did Toohey have low self-esteem?</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Bradley Charles Harrison</title>
		<link>http://www.peikoff.com/questions/#comment-4532</link>
		<dc:creator>Bradley Charles Harrison</dc:creator>
		<pubDate>Wed, 16 May 2012 14:07:47 +0000</pubDate>
		<guid isPermaLink="false">http://www.peikoff.com/?page_id=101#comment-4532</guid>
		<description>I love a girl in every sense of the word.  After spending time with me, she said she looks up to me more than anyone else in the world because I model the values and life that she desires, but doesn&#039;t feel a &quot;spark&quot; with me.  Because of that, she is unable to love me romatically.  Is it possible to deal with this situation objectively? </description>
		<content:encoded><![CDATA[<p>I love a girl in every sense of the word.  After spending time with me, she said she looks up to me more than anyone else in the world because I model the values and life that she desires, but doesn&#8217;t feel a &#8220;spark&#8221; with me.  Because of that, she is unable to love me romatically.  Is it possible to deal with this situation objectively?</p>
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	</item>
	<item>
		<title>By: Brian Smith</title>
		<link>http://www.peikoff.com/questions/#comment-4529</link>
		<dc:creator>Brian Smith</dc:creator>
		<pubDate>Wed, 16 May 2012 05:37:35 +0000</pubDate>
		<guid isPermaLink="false">http://www.peikoff.com/?page_id=101#comment-4529</guid>
		<description>Hello Dr. Peikoff,

I look forward with great anticipation to the release of your new book: The DIM Hypothesis.  I was wondering if there were plans to release it in a format for the Kindle or the like?

Thanks and Regards,

Brian</description>
		<content:encoded><![CDATA[<p>Hello Dr. Peikoff,</p>
<p>I look forward with great anticipation to the release of your new book: The DIM Hypothesis.  I was wondering if there were plans to release it in a format for the Kindle or the like?</p>
<p>Thanks and Regards,</p>
<p>Brian</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Alexander</title>
		<link>http://www.peikoff.com/questions/#comment-4519</link>
		<dc:creator>Alexander</dc:creator>
		<pubDate>Mon, 14 May 2012 13:22:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.peikoff.com/?page_id=101#comment-4519</guid>
		<description>You mentioned in &quot;Leonard Peikoff: In His Own Words&quot; that you were suffering from the disease of rationalism during the writing of &quot;The Ominous Parallels&quot; and that it took you years to cure yourself of your &quot;ailment&quot;.  How did you approach this task? What were some of the obstacles that presented themselves during this process? How were you certain you had finally overcome this automatized thought-process? </description>
		<content:encoded><![CDATA[<p>You mentioned in &#8220;Leonard Peikoff: In His Own Words&#8221; that you were suffering from the disease of rationalism during the writing of &#8220;The Ominous Parallels&#8221; and that it took you years to cure yourself of your &#8220;ailment&#8221;.  How did you approach this task? What were some of the obstacles that presented themselves during this process? How were you certain you had finally overcome this automatized thought-process?</p>
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	<item>
		<title>By: Ed Powell</title>
		<link>http://www.peikoff.com/questions/#comment-4513</link>
		<dc:creator>Ed Powell</dc:creator>
		<pubDate>Sat, 12 May 2012 22:45:50 +0000</pubDate>
		<guid isPermaLink="false">http://www.peikoff.com/?page_id=101#comment-4513</guid>
		<description>Will &quot;The DIM Hypothedis&quot; be available for Kindle?  If so, when?  If not, why not?  Thanks.</description>
		<content:encoded><![CDATA[<p>Will &#8220;The DIM Hypothedis&#8221; be available for Kindle?  If so, when?  If not, why not?  Thanks.</p>
]]></content:encoded>
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		<title>By: Jody Gomez</title>
		<link>http://www.peikoff.com/questions/#comment-4509</link>
		<dc:creator>Jody Gomez</dc:creator>
		<pubDate>Sat, 12 May 2012 03:38:39 +0000</pubDate>
		<guid isPermaLink="false">http://www.peikoff.com/?page_id=101#comment-4509</guid>
		<description>Hi Dr. Peikoff,

My question pertains to airspace.  Who owns it?  The government obviously appropriates it as it&#039;s own, but what about the airspace directly over my property?  Does the government have the right to use all airspace as its own, and spy on me?</description>
		<content:encoded><![CDATA[<p>Hi Dr. Peikoff,</p>
<p>My question pertains to airspace.  Who owns it?  The government obviously appropriates it as it&#8217;s own, but what about the airspace directly over my property?  Does the government have the right to use all airspace as its own, and spy on me?</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Bill Mansfield</title>
		<link>http://www.peikoff.com/questions/#comment-4507</link>
		<dc:creator>Bill Mansfield</dc:creator>
		<pubDate>Fri, 11 May 2012 20:33:42 +0000</pubDate>
		<guid isPermaLink="false">http://www.peikoff.com/?page_id=101#comment-4507</guid>
		<description>Much is spoken about women&#039;s reproductive rights.  What, if any, reproductive rights do men have?</description>
		<content:encoded><![CDATA[<p>Much is spoken about women&#8217;s reproductive rights.  What, if any, reproductive rights do men have?</p>
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	<item>
		<title>By: Ilene Skeen</title>
		<link>http://www.peikoff.com/questions/#comment-4494</link>
		<dc:creator>Ilene Skeen</dc:creator>
		<pubDate>Wed, 09 May 2012 23:25:33 +0000</pubDate>
		<guid isPermaLink="false">http://www.peikoff.com/?page_id=101#comment-4494</guid>
		<description>My friend and I enjoy your podcasts regularly. Recently you had a segment on euthanasia in which you said that it would be legal in a free society. We both agreed, but then we had a conversation about how it would be handled in a free society. He said that it would be just like a will, you would fill it out and get it witnessed. I said that I thought a judge would be required to officiate in some way. He said that he couldn&#039;t see why a judge or a court officer of some kind would be required if the document was witnessed, just like a will and the witnesses attest that the person is serious and capable of making such a decision. I said that there will always be a possiblity of unscrupulous people and people who change their minds, and that witnesses only witness the signature and do not attest to one&#039;s determination or reluctance to go through with it. 

He said people make wills all the time without the court. I said that if you make a will and regret it, you can make another one. You can change your mind six times. But if under prodding or emotional distress, you sign a paper that says you want to be killed and the person carries it out for you, you can&#039;t change your mind and if the person was unscrupulously trying to get rid of you, and succeeds, you are lost.  At that point, my friend saw the point I was driving at and agreed.

Even if you signed a paper that you intended to kill yourself, but wanted friends with you at your end of life, I would suppose, for the friends who were going to be with you, it would be a protection for the friends to have something which would protect them from prosecution. 

I would be very interested in what you think about how a free society would handle this situation vis a vis protection of the individual and sanction of one&#039;s right to end one&#039;s own life (with help or not).  I know that this is away from philosophy, but my thought is that we ought to be able to reason out the broad thrust of something like this because even (or especially) in a free society, the laws should make sense to ordinary folk -- so that is philosophy applied to life, and I hope you give it a shot.</description>
		<content:encoded><![CDATA[<p>My friend and I enjoy your podcasts regularly. Recently you had a segment on euthanasia in which you said that it would be legal in a free society. We both agreed, but then we had a conversation about how it would be handled in a free society. He said that it would be just like a will, you would fill it out and get it witnessed. I said that I thought a judge would be required to officiate in some way. He said that he couldn&#8217;t see why a judge or a court officer of some kind would be required if the document was witnessed, just like a will and the witnesses attest that the person is serious and capable of making such a decision. I said that there will always be a possiblity of unscrupulous people and people who change their minds, and that witnesses only witness the signature and do not attest to one&#8217;s determination or reluctance to go through with it. </p>
<p>He said people make wills all the time without the court. I said that if you make a will and regret it, you can make another one. You can change your mind six times. But if under prodding or emotional distress, you sign a paper that says you want to be killed and the person carries it out for you, you can&#8217;t change your mind and if the person was unscrupulously trying to get rid of you, and succeeds, you are lost.  At that point, my friend saw the point I was driving at and agreed.</p>
<p>Even if you signed a paper that you intended to kill yourself, but wanted friends with you at your end of life, I would suppose, for the friends who were going to be with you, it would be a protection for the friends to have something which would protect them from prosecution. </p>
<p>I would be very interested in what you think about how a free society would handle this situation vis a vis protection of the individual and sanction of one&#8217;s right to end one&#8217;s own life (with help or not).  I know that this is away from philosophy, but my thought is that we ought to be able to reason out the broad thrust of something like this because even (or especially) in a free society, the laws should make sense to ordinary folk &#8212; so that is philosophy applied to life, and I hope you give it a shot.</p>
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	<item>
		<title>By: Joel Huston</title>
		<link>http://www.peikoff.com/questions/#comment-4492</link>
		<dc:creator>Joel Huston</dc:creator>
		<pubDate>Wed, 09 May 2012 20:17:28 +0000</pubDate>
		<guid isPermaLink="false">http://www.peikoff.com/?page_id=101#comment-4492</guid>
		<description>Did Ayn Rand die happy?  Is that a moral objective?</description>
		<content:encoded><![CDATA[<p>Did Ayn Rand die happy?  Is that a moral objective?</p>
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